Corps sexe et art. dimension symbolique (Nouvelles études anthropologiques) (French Edition)
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Une substance duelle : droit et coutume. Or la loi n'est pas la seule forme du droit, il y a aussi la coutume. Hamnett, dont le travail reste le fil conducteur de ce parcours, associe pertinemment un changement de contenu du message au changement dans le moyen de sa transmission. Dans l'esprit. Fonction judiciaire et concept d'ordre. Tropisme criminel. L'esprit juridique de la distinction des fonctions. On ne saurait d'abord sans outrance assimiler, avec D. Pas vraiment. Bibliographie additionnelle. La fonction successorale en Capcir et Cerdagne", Etudes rurales, 84, , pp.
Press, Tome I : L'entreprise, Paris, C.
Bourgeois, Le droit saisi par la photographie. Tribal Society, Oxford, Basil Blackwell, Brill, Far dis, Adamson, The Cheyenne Way. Histoire du droit romain au Moyen-Age, Paris, Hingray, Anthropologue et juriste. Le peuple et la loi. Pour en savoir plus Edouard Gans, Histoire du droit de succession en France, Paris, Ian Hamnett, Chieftainship and Legitimacy. Louis Assier-Andrieu, Coutume et rapports sociaux. Commaille et J. Jean Carbonnier, Sociologie juridique, Paris, P. Rouland, Horizons pour l'anthropologie juridique, Aix-en-Provence, , dact.
Paris, Editions d'Art et d'Histoire, Burman et B. Harell-Bond Eds. Unfollow Follow Unblock. Other Affiliations:. My first fieldtrip took place in among the Baruya 3 months with a last trip in and then from to onwards among a southern Anga group, the Ankave for a total of 28 months. In , I worked mainly with women and wrote a sort of monography for my doctoral dissertation ; supervisor M. Godelier , linking together aspects of gender, kinship, life-cycle rituals and exchanges in a Anga comparative setting. In , I observed the acts and deeds of Ankave women during male collective initiations and from this moment on, I tried to propose an alternative analysis of them and thus of New Guinea male rituals in general.
I also worked on ethnobotany and ethnozoology, myths, First Contacts as well as on christianization among both the Ankave and the Baruya. I am currently writing a biography of Chris Owen, the film maker, author of The Red Bowmen and Bridewealth for a Goddess among others , who lived and worked in Papua New Guinea for 38 years Des substances aux relations. More Info: A. Monjaret, ed.
Save to Library. Interpreting male and female initiation rituals in Melanesia: past and present more. Melanesia Anthropology and Initiation Rituals. In Memoriam : Chris Owen more. Papua New Guinea and Filmmakers. View on journals. Among the Ankave of Papua New Guinea, the important moments in men's and women's lives birth, initiation, marriage and death are marked by rituals and exchanges. Analysis of these moments reveals four major principles that organize how This article explores the registers in which these principles operate in order to grasp the Ankave understanding of life.
The register of substances predominates in Ankave discourse about good health and growth, while the register of daily activities dominates when it comes to marking gender distinctions during infancy and childhood. Analyses of Ankave discourse on life and on the rituals and exchanges that accompany life-cycles show how these four principles operate concretely and how the registers of substances, activities, transformations and relations are articulated to form a specific way of understanding human existence and its continuity.
Doi: More Info: Cyril Lemieux, ed. Gender Studies and Social and Cultural Anthropology. This paper introduces this special issue and analyses Papua New Guinea and Australian initiation and death rituals as moments of relational transformations. Although the general argument is not completely new, it has often remained an Although the general argument is not completely new, it has often remained an undemonstrated statement.
The paper hence focuses on the specific ways people make these changes effective and express them in their rituals. It is suggested that an invariant modus operandi is in play in which, for a relation to be transformed, its previous state must first be ritually enacted. Towards the end of the ritual, the new state of the relationship is itself publicly enacted through a manifestation of the form the relation takes after the ritual.
The paper suggests that a relationship cannot be transformed in the absence of the persons concerned.
The relational components need to be either directly present, such as in initiations, or mediated through objects, such as in death rituals. Foreword from the editors more. Since , date of the First contact, the Baruya of the Wonenara valley have twice been a pioneering frontline for Protestant missions. First in the s, when several Lutheran and SDA pastors moved in, and the second time at the The observation of church services reveals a possibility of women speaking in public that was hitherto unknown.
More Info: H. Legrand et Y. Genre studies. Analysis of the brother-sister relationship among the Ankave-Anga of Papua New Guinea, with an emphasis on how it extends in time and becomes the avuncular relation between a maternal uncle and his sister's children. More Info: S. Pauwels and C. Life Rituals i. View on 40ans. Anthropologie Du Genre. A relational approach to a Papua New Guinea male ritual cycle more. In the s, male initiations in this region were interpreted as institutions for the reproduction of male domination.
And yet, looking at the ritual And yet, looking at the ritual gestures performed at the same time by the men in the forest and by the women in the village, it becomes possible to offer another interpretation, one that, following Marilyn Strathern, underscores a relational dimension. Such an analysis of specific ethnographic Melanesian material makes possible a critical appraisal of the Strathernian notions of partibility and detachability, which have often been taken as given by researchers outside the region.
More Info: vol. According to previous analyses of Anga initiations in Papua New Guinea, which are based on male activities only, the aim of these rituals was to make boys grow, to fortify them in a context of inter-tribal conflicts as well as to drum According to previous analyses of Anga initiations in Papua New Guinea, which are based on male activities only, the aim of these rituals was to make boys grow, to fortify them in a context of inter-tribal conflicts as well as to drum into them the rules of male domination and to legitimate its existence.
Rites of Passage , Birth , and Parenthood. Le donne nei rituali maschili in Papua Nuova Guinea : uno sguardo rinnovato e complementare more. Paini e E. Ce que le genre fait aux personnes Avant-Propos more. Why should everyone have a different name? On some Highland New Guinea variations on the theme of fertility, sexuality and masculinity more. More Info: edited by S. An Election in Papua New Guinea more. More Info: edited by B. Latour and P.
More Info: edited by P. Male Ritual in Papua New Guinea. When Women Enter the Picture. Looking at Anga Initiations from the Mother's Angle more.
More Info: in B. Birth , Comparison , Placenta , and South Pacific. Ethnobotany , Papua New Guinea , and Sugar cane. Gender Studies and Papua New Guinea.
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Two forms of masculine ritualized rebirth. The Melanesian body and the Amazonian cosmos more.
More Info: edited by T. Gregor and D. Two Angan vegeculture systems in New Guinea : technical and cultural specificities in the utilization of some seasonal trees more. Comparison , Trees , and Anga peoples. Aliments et cycle de vie. Symbolism , Growth , and Alimentation. Point de vue de femme more. More Info: edited by C.
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Kocher Schmid and R. V Pacific region, Melanesia. Godelier et M. Trees and people: some vital links. Tree products and other agents in the life-cycle of the Ankave of Papua New Guinea more. More Info: edited by L.
From Symbols of Regeneration to Political Artefacts. Publication Date: Publication Name: Cuisines. Hladik et al. Anthropology of Kinship , Descent Group , and Anga peoples. Land tenure , Papua New Guinea , and Baruya. Publication Date: Detailed summary of PhD Thesis. Fruits of Oceania more. Oceania, a vast ocean area dotted with tiny islands, is home to a large number of fruiting trees. Species grow there that are not well known outside Oceania, but which provide the island communities with varied and tasty foods.